Geedka Kirismaska Maxaa Keenay Xafiiska Muungaab?

Anigu waan yaabay. Soomaalidu waxey rabaan ayey iska sameeyaan iyagoo weliba u moodaya qurux. Bal eega sawirkan aan kasoo qaatay Websiteka Dayniile (http://dayniilecom.com/March2014/25March12.htm) oo uu ka muuqdo geedka ay guryaha surtaan dadka haysta diinta masiixiga waqtiga ay u dabbaaldegayaan dhalashadii Nebi Ciise, waa sida ay iyagu aamminsan yihiine.

Soomaaliya oo Marxalad Cusub Gashay

Waa ilaah mahaddii marba haddii Xamar doorasho Madaxweyne lagu qabtay.

Hoos ka akhri sidy wax u dgaceen.

Time line: Somali Presidenial Election 2012

 

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Balaayo inteey kaa maqan tahay, deriskaaga ayey ku maqan tahay

Kenya oo laga yaabo iney balaayadii Soomaaliya haysatey 21 sano xaggeeda usoo wareegto. Akhri maqaalkan oo ay qortay Reuters.

INSIGHT-Separatist storm brewing on Kenya's coast

Mon, Jul 23 2012

 

* Mombasa Republican Council (MRC) wants coast to break away

* Threat to disrupt March elections if secession refused

* Analysts see possible al Shabaab links in restless youth

* Grievances over land, jobs swell separatist spirit

By James Macharia

MOMBASA, Kenya, July 23 (Reuters) - Near the white sandy beaches along Kenya's coast where tourists sip cocktails in the sun, graffiti scrawled on walls proclaims 'Pwani si Kenya' or 'The Coast is not Kenya'.

The Swahili slogans are a call by an outlawed group for the coastal region, including a booming tourist industry and Mombasa, Kenya's oldest city and biggest port, to secede from East Africa's largest economy.

The separatist message preached by the Mombasa Republican Council (MRC) has spread through mosques, churches, markets, coffee houses, text messages and Facebook.
MRC wants the coast, where centuries of Arab trade and influence left their mark and minarets show the predominance of Islam, to have its own flag, currency and president.
The campaign taps into deep local grievances over land ownership and employment being in the hands of outsiders, who have settled at the coast over the years from other regions of Kenya, west of the contested coastal belt.
"I am coastal by birth and right, yet I can't benefit from our own resources ... all the jobs are taken by them, people from upcountry," Joram Kahindi, 26, and a father of three, said at a rundown barber shop north of Mombasa.
"We need to be in control of our region," he said, turning up a Bob Marley reggae tune playing on his transistor radio.
MRC supporters threaten to boycott and disrupt voting on the coast in national elections scheduled for March if their demand for secession is not met by authorities in the capital Nairobi.
This could turn one of Kenya's best-known tourist havens into a potential flashpoint, fuelling wider fears of ethnic violence and riots during the elections.
More than 1,200 people were killed in bloody tribal clashes in Kenya that followed a disputed presidential vote in 2007.
"The MRC threat is the single biggest risk in next year's election," said Mzalendo Kibunjia, who heads a national agency formed to reconcile tribes after the violence five years ago.
The outlawed group's partisans, believed to number thousands, s ay while the coast is a jewel in Kenya's economy, many locals remain jobless and landless. Local schools and hospitals are run down and roads pitted with potholes.
If the coast were to secede, it would deny Kenya access to the Indian Ocean and transform it into a landlocked country.
President Mwai Kibaki has flatly rejected the MRC demand for secession, refusing any negotiations on this point.
Not far from Kahindi's barber shop, local businesswoman Phyllis Njeri, who is originally from central Kenya but has lived on the coast for more than 30 years, said she was afraid of becoming a target of the threatened MRC violence.
"If they come chasing people from upcountry, you can imagine how this wood will burn," said Njeri in her workshop crammed with timber and roofing sheets.
"Most of the local people at the coast support the MRC, and this makes us people from upcountry very anxious."

"MOB JUSTICE"
The MRC takes its name from Mombasa, the commercial hub of the coast and Kenya's second-largest city after Nairobi.
Mombasa draws tourists to its sun-drenched beaches and quaint old town, with its winding streets and Arab architecture of ornately carved doors and window frames.
Men wander into mosques clad in flowing white robes, while women wearing traditional black garments fill the busy markets.
The MRC, which says Mombasa would be the capital of independent 'Pwani', was outlawed in 2010 by Kenyan authorities along with 33 entities described as "organised criminal groups".
It has asked Kenya's courts to block the March elections and to reverse the ban on its activities, its leader told Reuters.
"There will be no peace, this I cannot hide from you. The coast will have no peace at all. Voting in the coast will not happen if there is no secession," MRC chairman Omar Mwamnwadzi said, speaking at his home south of Mombasa.
He spoke in Swahili, the national language of Kenya, where English is used for business. Swahili originally developed on the coast and borrows words from other languages such as Arabic.
"We will not allow elections here. It will be mob justice using rocks. Many will die," Mwamnwadzi said, surrounded by white-bearded elders and sitting barefoot on a mat under swaying palm trees. He wore black trousers and a faded blue T-shirt.
The MRC partisans have shown they are capable of violence.
In March, police at the coast arrested people it said were MRC members when they disrupted a mock poll exercise in Malindi, a tourist haven at the coast, injuring officers. Mwamnwadzi denied issuing orders for the attack.
The following month, a man said to be a supporter of the MRC was killed after being hit with a rock by a fellow protestor when dozens of its members stormed a Mombasa court hearing a case in which the separatists want to reverse a ban on its activities.
A ruling on MRC's court challenge is due on July 25.
Kenya has once before faced demands from separatists, when in the 1960s, ethnic Somalis in the northeast pushed for secession, seeking to be part of a 'Greater Somalia'.
Kenya's founding president Jomo Kenyatta ended their claims with a tough military crackdown that left many dead.
"We are also ready to die, we have suffered too long," Mwamnwadzi said, speaking calmly in a deep voice.
Aged 61, he can neither read nor speak English, and dropped out of school in grade four before later joining the army.
To back MRC's claims of a separate historical heritage for the coast, Mwamnwadzi cites an ancient treaty dating back to its rule by an Arabian Sultan based in Zanzibar.
MRC says it has documents of a 1963 accord signed by then Kenyan Prime Minister and later President Kenyatta and his Zanzibar counterpart Mohamed Shante, granting Kenya a 50-year lease over the coast. This would expire in June 2013, so returning the region to its indigenous people, the MRC argues.
But the Kenyan government and historians in Nairobi have dismissed the treaty as a forgery and MRC propaganda.
The government says that while the coast was ruled by a Sultan, it reverted back to mainland rule from Nairobi upon Kenya's independence from Britain in 1963.
Mwamnwadzi says he is inspired by successful past secessionist movements in South Sudan, Eritrea, Puntland and Somaliland that brought independence or autonomy to these territories and also by the ongoing uprising by an Islamist group in Zanzibar demanding to break away from Tanzania.
AL SHABAAB LINK?
Kenyan officials say MRC is infiltrated by fighters from al Qaeda-linked Islamist militant group al Shabaab, which has waged a five-year insurgency against Somalia's government since 2007.
Mwamnwadzi, who retired as a senior private from the Kenya Army in 1985, denies he has any ties with Islamist militants.

Cabdiraxmaan Faroole oo kusoo biiray “Qaswadayaasha”

Waxay ahayd kowdii bishan Meey markii saddexda nin ee kala ah Safiir Boubacar G. Diarra oo ah Wakiilka gaarka ah ee Ururka Midowga Afrika u qaabilsan arrimaha Soomaaliya, Ditoor Augustine P. Mahiga oo ah Wakiilka gaarka ah ee Xoghayaha Guud ee Qaramada Midoobay u qaabilsan arrimaha Soomaaliya, iyo Mudane Kipruto arap Kirwa oo ah Fududeeyaha Urur Goboleedka IGAD u qaabilsan dhinaca nabadgelyada iyo dib-u-heshiinsiinta ee Soomaaliya, ay soo saareen qoraal digniin ah oo ay ugu digayaan dad Soomaali ah oo ay ugu yeereen “Qaswadayaal” (Spoilers) kuwaaas oo ka biyo diidsanaa sida uu u socdo qorshaha laga magac baxay “Roadmap”ka kaasoo ku saabsan sida looga baxayo ku meelgaarnimada dowladda Soomaaliya ee hadda jirta iyo weliba arrimaha Dastuurka qabyada ah.

Waxaan qormooyinkeygii hore kusoo sheegay iney jireen dad badan oo Soomaali ah iyo weliba qabaa’illo Soomaali ah oo kasoo hor jeestey arrinta Dastuurka Qabayada ah dadkasoo ka kooban Aqooyhanno, Siyaasiyiin, Culimada Diinta, Odey Dhaqameedyo, Haween, Dhallinyaro iyo dad kaloo badan.

Haddaba waxaa dadkaa aan kor kusoo sheegay kusoo biiray Cabdiraxmaan Faroole oo ah Madaxweynaha Maamul Goboleedka Puntland oo horey loogu xaman jirey inuu ahaa qofka dabada ka riixaya hirgelinta Dastuurka Qabyada ah. Waxaa suurtogal noqotay inaan helno warqad uu Cabdiraxmaan Faroole 4tii Bishan Meey u diray saddexda nin ee aan kor kusoo sheegay iyo weliba Safiirrada Waddammada Mareykanka, Ingiriiska, iyo Wakiilka Gaarka ee ah ee Waddammada Yurub u qaabilsan Arrimaha Soomaaliya.

Hoos ka akhriso warqadda uu Faroole qoray iyo weliba warqadda digniinta ah ee ay soo sareen nimanka run ahaantii ka taliya Soomaaliya oo ah saddexda nin ee soo saaray digniinta ku socota dadka ay ugu yeereen “Qaswadayaasha” oo ay ugu hanjabeen cunaqabateyn iyo weliba iney ka adeejin doonaan “Matt Bryden” oo ah nin u ololeeya gooni isu taagga Soomaalida Gobollada Woqooyi.

Xamar Dhismaa Ka Socda!

Waxaanse gran la’ahay cidda dhiseysa Kanniisadda Katooliga oo lagu bur buriyey dagaalladii sokeeye ee Xamar ka dhacay. Sida aad ku aragtaan sawirka hoose, waxaa Kanniisadda agteeda, weliba dhinaceeda bidix, laga dhisay guri gaaban oo uu laamiyeeri (jiingad) saaran yahay. Waxaa kaloo meesha taagan Baabuur iskaroge ah oo ah kuwa qaada ciidda iyo dhagxaanta dhismaha. Waxaa sidoo kale meesha yaalla ciidda iyo bulukeetiga guryaha lagu dhiso.

Haddaan gartay……! War meesha waxaa laga sameeyey Makiinadda Bulukeetiga sameysa oo dad ayaaba warshadda Bulukeetiga sameysa ka furtay derbigii Kanniisadda Katooliga. Ninka ag fadhiya qofka haweenka ahna wuxuu u egyahay qof salad ku jira. Waa cajiib!

Qof Haysta Dhalasho Kale Madax Kama Noqon Karo Soomaaliya!

Sidaas waxaa yiri Wasiiru Dowlaha Wasaaradda Dastuurka, Xasan Maxamuud Jimcaale “Xasan Dheere” oo sheegay in arrintani ay tahay wax ka bedelid lagu sameeyey Dastuurka Qabya Qoraalka Soomaaliya oo la filayo in la ansixiyo goor dhow. Xasan Dheere ayaa isbeddelkan ka sheegay barnaamijka kulanka Jimcaha ee ka baxay Raadiyo Muqdisho 27ka Abriil, 2012. Sidoo kale waxaa isna isla barnaamijkaa ka hadlay Cabdikariim Xaaji Cabdi (Buux) oo ah Wasiir ku Xigeenka Wasaaradda Dastuurka oo sheegay in sidoo kale wax laga beddeli doono qodobbada la xiriira Jinsiyadda. Diidmada loo diiddan yahay in qof dhalasho kale haysta uu Soomaaliya madax ka noqdo waxa keliya ee uu uga hortagi karo waxay tahay inuu ka laabto dhalashada waddankaa kale iskana celiyo Baasaboorka waddankaa kale.

Isku soo wada duuboo, waxaad mooddaa inuu hadda bilowday dagaal u dhexeeya Soomaalidii waddanka ku hartay iyo kuwii usoo haajiray dibadaha kadib markii la afgembiyey dowladdii Soomaaliya sanadkii 1991kii. Waxaase wax lala yaabo ah in dadka haddaba ka taliya Soomaaliya ay badankoodu yihiin kuwo haysta dhalashooyin kale, haba u badnaadaan waddammada reer galbeedka. Kuwo kalena waxayba haystaan dhalashada waddammada la deriska ah Soomaaliya sida Keyna, Itoobiya iyo Jabuuti.

Waxaad mooddaa mar kale in lagu deg degay waxka bedelidda Dastuurka sidaan horey usoo sheegayba sababtoo ah xal ma aha in dadka waddanka xal u keeni kara ee wax soo bartay la yiraahdo xukun kama qaban kartaan waddanka waxaana idinka wanaagsan kuwa kusoo jirey dagaallada 20kii sano ee lasoo dhaafay oo aan aqoon si wax loo dhiso balse ku xeel dheer sida wax loo dumiyo, dadka loo dilo loona barakiciyo. Run ahaantii dadka Soomaaliya jooga ee raba iney madax noqdaan waxay u baahan yihiin in la daaweeyo sababtoo ah maskaxdoodu ma fiyooba.

Ugu dambeyntii, go’aankan wax looga beddelay Dastuurka, waaba haddii lagu dhaqmee, wuxuu jidgooyo u dhiganayaa rag badan oo usoo xirxirtay iney u tartamaan madaxtinimada waddanka Soomaaliya kuwaasoo ku kala nool waddammada Yurub iyo Mareykanka. Waxay Soomaalidu ku maahmaahdaa “Durbaan nin xaday meeshuu ku tumi lahaa ayaa laga rabaa” taasoo aan ula jeedo dadka isku koobaya madaxtinnimada waddanka waxaa laga rabaa meeshii ay wax ku xukumi lahaayeen.

Xigasho: Webka Radio Muqdisho. http://radiomuqdisho.net/xukuumadda-oo-wax-ka-bedeshay-qodobbo-ka-mid-ah-dastuurka/

Waa lagu deg degay ku dhawaaqidda inuu dhameystiran yahay Dastuurka Soomaaliya

Wasiirka wasiirrada Soomaaliya, Cabdiweli Maxamed Cali ayaa maanta oo bisha April ay tahay 24, 2012 sheegay in lasoo gebagebeeyey Dasturkii dalka kadib wadi tashi lala yeeshay dhammaanba qeybaha bulshada Soomaaliyeed ee ku nool dalka gudihiisa iyo dibaddiisaba isagoo yiri “Waxaan ku faraxsanahay inaan ku dhawaaqo in xubintii ugu muhiimsaneyd ee qeybaha Roadmapka ee aheyd Dastuurka in lagu soo dhameystiray xilligii la isla gartay. Waxaan u mahadcelinayaa shacabka Soomaaliyeed oo muddadii wadatashiga ku biirayey fikradahooda si hagar la’aan ah, Guddiga madaxa bannaan ee Dastuurka (IFCC) iyo Guddiga Khubarada Soomaaliyeed (CoE) oo danta guud ka horumariyey tooda gaarka ah, Wasiirada Wasaaradda Dastuurka, Federaalka iyo Dib-u-heshiisiinta, shaqaalaha Xafiiskeyga, guddiyada farsamo iyo beesha caalamka oo xaqiijiyey guushan taariikhiga ah inay noqoto mid dhab ah.”

Dad badan oo aan anigu ku jiro kuma biirinin fikraddooda Dastuurka sababtoo ah fursad nalooma siin aan ku dhiibanno fikraddeena. Qolada loo dhiibay diyaarinta Dastuurka oo awoodi waayey iney saxaan erayada ku qoran Dastuurka waxay ka dhexeeyeen Nairobi, Jabuuti, Garoowe, iyo Xamar. Waxaa mar la sheegay iney yimaadeen London si ay dadka ula tashadaan waxse kama soo bixin.

Waxaa cad in Dastuurka soo bandhigiddiisa lagu deg degay oo uusan dhameytirneyn sida uu qirtay Madaxweyne Shariif Sheekh Axmed isagoo yiri “Dastuurka qabyada ah waxaa ku jira qodobo anagu xitaa aanan jecleysan sida loo qoray hase ahaatee waxaan u deyneynaa ergada 825 ah ee la rabo iney ansixiyaan. Ma waxaan dhihi karnaa ergadaas dhamaantood waa wax magarato iyo jaahiliin ah. Iyagaa bedeli doona wax alla iyo wixii maslaxadda ummadda dhibaato ku ah”.

Waxaase ku dhawaaqidda inuu Dastuurku dhameystiran yahay kasii daran in loo gacan geliyo 825 oday dhaqameed oo aan aqoon u lahayn waxa uu yahay dastuur iyagoo laga rabo rabo iney muddo laba usbuuc ah sixid ku sameeyaan Dastuurka kuna ansixiyaan 30ka bishan April, 2012. Dasuurka laftiisa ragga soo diyaariyey ma aysan sheegin aqoontooda iyo khibraddooda xagga sharciga ah.

Waxaa wax laga xumaado ah in Dastuurku uu qorayo in wax aqoon ah oo looga baahan yahay aysan jirin ragga la rabo iney u taliyaan waddanka laga soo billabo madaxweynaha, wasiirka wasiirrada, wasiirradda dowladda iyo xubanaha baarlamaanka aan ka ahayn iney Soomaali yihiin sida ku cad Qodobka 95 oo qeexaya shuruudaha looga baahan yahay qofka raba inuu madaxweyne noqdo. Wasiirka wasiirrada ma jiro wax shuruudo ah oo laga rabo oo ku cad dastuurka oo aan ka ahayn inuu madaxweynuhu keensado qofkuu isagu rabo. Sidoo kale Qodobka 107 ee Dastuurka waxa uu sheegayaa in madaxweynuhu  magacaabo madaxweyne ku xigeen iyo 21 wasiir. Waddanku wuxuu yeelanayaa madaxweyne, madaxweyne ku xigeen iyo wasiirka wasiirrada taasoo ah arrin aan adduunka horey looga arag. Sidoo kale ma cadda wax shuruud ah haba yaraatee oo ku cad qodobkan oo laga rabo qofka raba inuu noqdo wasiir. Shuruudaha qofka laga rabo si uu uga mid noqdo baarlaamaanka waddanka waxay tahay inuu yahay Soomaali codeyn kara da’diisuna ay ka weyn tahay 25 sano sida ku cad Qodobka 77 ee Dastuurka.

Waxaa horeyba u jirtey diidmo badan oo lagu diiddan yahay Dastuurka qabyada ah oo ka imaanayey aqoonyahanno Soomaaliyeed oo ku kala nool adduunka dacalladiisa iyo xubno iyo qabiillo badan oo Soomaali ah oo ku nool waddanka gudihiisa oo ay ugu dambeysey Beesha Habar Gidir oo shir ay isugu yimaadeen oo ka dhacay Muqdisho, iyadoo ay magacooda ku hadlayeen odayaasha kala ah Xuseen Jaamac Kediye, Abuukar Ganey oo sheegay inuu yahay Guddoomiyaha Beesh Habar Gidir, iyo Janaraal Yuusuf Maxamed Siyaad “Indhacadde” oo kamid ah saraakiisha ciidammada dowlladda ku meelgaarka ah, ku sheegay iney diiddan yihiin Dastuurkan lasoo dhoodhoobay. Xuseen Jaamac Kediye oo ka mid ahaa Odayaashaasi ayaa waxa uu Madashada shirka ka aqriyay Warsaxaafadeed dhowr qodob ka koobna oo ka turjumayay sida beeshaasi ay ugu go’antahay inay ka horyimaadaan guud ahaan Dastuurka cusub ee la doonayo in dhawaan lagu ansixiyo Magaalada Muqdisho.

Sidoo kale shir ay Muqdisho ku yeesheen xubno ka tirsan baarlamaanka hadda jira kana soo jeeda beelaha shanaad oo uu u hadlayey Ugaas Cali Ugaas Xirsi Dhiblaawe ayaa waxay beesha caalanka u jeediyeen in shacabka Soomaaliyeed aysan matalin dadka ku howlan ansixinta qabyo qoraalka Dastuurka cusub ee la doonayo in 30-ka Bishaan lagu ansixiyo magaalada Muqdisho isagoo intaasi raaciyay in dadka lagu sheegay in ay yihiin Salaadiin ee la isugu geeynayo xarunta Gaadiidka Boosliska ee magaalada Muqdisho in ay yihiin kuwo aan matalin beelaha ay kasoo jeedaan.

Isku soo wado duuboo, arrintu waxay u egtahay in waddanku uu galayo marxalad hor leh oo qas iyo jahawareer ku dhisan iyadoo arrintan ay majaraha u hayaan dad aan aqoon u lahayn dowlad wanaag oo dantoodu ay tahay sidii ay ku raadsan lahaayeen nolol maalmeelkooda iyagoo aan rabin iney u daneeyaan dalka iyo dadka midnaba.

Hoos riix si aad u akhrisato Dastuurka la leeyahay wuu dhameystiran yahay oo ku qoran Af Soomaali iyo Af Ingiriis.

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